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Join our Vedic Books family by subscribing to our newsletter and keeping up with divine wisdom from India. Thanks N Narendra ji for this great initiative. I have been reading Sadhak Sanjivani by Swami Ramsukhdasji Maharaj in pdf format for quite a long time. An exhaustive Hindi commentary on the Bhagavad. A sadhak sanjivani commentary on Gita the song celestial by Brahmalina Sri Jaydayal Goyandka the founder of Gita Press with a view to propagate the divine preachings of Lord Krishna to each and every person.
Nitin Bana rated it it was amazing Mar 30, Revered Swamiji has written this commentary not for profounding any philosophical view-point or for show of his erudition but he has made this fine endeavour for sadhak sanjivani spiritual benefit of the practising strivers. EMBED for wordpress. Want more? Advanced embedding details, examples, and help! An excellent commentary on Srimad Bhagavadgita, which holds incomparable and unique position in world literature.
It recalls the divine voice of Lord Krishna, through which many of His mysteries are revealed. All these three Yoga-paths, are independent means of God-realization.. All other means are also implicit in these three paths. However, there does remain a difference in these disciplines in attaining separation, but after completing this breach with matter non-self , all means lead to realization of one equanimous; supreme Godhead. This very realization of 'Paramatmatattva'c the Gita has called 'Yoga'; and verily, this is called, 'Nityayoga'-the Eternal Union.
It is not right, that there has been given only. Besides these three yogas, there is a description of yajiia sacrifice , dana charity , tapa penance , dhyanayoga yoga of meditation , prfuJ.
There is nowhere,any other way of total well-being. Lord Krsna's purpose in discoursing this GIta was not the conduct of war. Arjuna definitely wanted his salvation 2,7; 3.
Therefore, as many means of his welfare, which have been reflected in the scriptures, have been with precision, detailed in the GIta. Keeping in view all those means, the Gitii is specially held in high esteem; the reason being, that a seeker might belongto any belief, creed, or doctrine, but one's salvation is indeed, dear and open to all.
By the dominance ofthe Conscious-part.. Between these two, the yearning for God could be satisfied, but the desires of the world are never fulfilled. Some worldly desires seemingly fulfilled are never satiated, but owing to worldly attachment, ever new desires arise. In fact, the satisfaction of worldly desires or achievement of worldly objects, is not within the authority of desire, but is subject to karma. God-realization is not under the power of karma, and it is attained by the intense longing of one's own self.
Its reason is, that each karma act , has a beginning and an end; so the result too is bound to have a beginning and an end. How can then a beginningless and endless God, be realized by karmas, which are origin and end bound? But seekers have often understood, that as the worldly objects are achieved by the predominance of activities, so also the realization of God would be achievable through the dominance of activity. Therefore, such seekers practise spiritual discipline, erroneously with the help of their inert body etc.
By practising the Yoga of Meditation for a long time, i. On the citta mind becoming unconcerned, the seeker becomes completely cut off from the mind or inertness, and he gains experience of Godhead automatically GIta 6.
But a seeker, who having accepted his axiomatic and eternal unison with God, from the beginning without accepting in the least, his kinship with.
Thus, for seekers who wish to realize God, there are two disciplines or ways of seeking Him. The discipline, in which there remains dominance of 'antahkarana' the inner faculty i.
Discipline aided by the Inner faculty. The second discipline, in which the seeker, from the very beginning, follows the discipline by himself, without the assistance of matter, is called, 'Karana Nirapeksa ssur Discipline unaided by the Inner faculty.
God- realization, in both these disciplines, takes place only by Katana Nirapeksata i. Realization via 'Katana Sapeksa ssur comes very late, whereas it happens immediately,through 'Katana Nirapeksa ssnr. There are four main differences, between these two disciplines of seeking God. Itis alright if the mind gets tuned to God, but if it is not so tuned, then.
Those 'siddhis' or powers, which are acquired by the 'DisciplineAided By Instrument', are hurdles in the path of God-realization.
Even in the Piitafijali Yogadaisana, the 'siddhis' are regarded as obstacles-'Te samiidhiivupasargii vyutthiine siddhayah' 3. Open navigation menu. Close suggestions Search Search. User Settings. Skip carousel. Carousel Previous. Carousel Next. What is Scribd?
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